I've tried to write about this thing several times, but it always seems to come out rambling, awkward, or both. I've had trouble finding a good angle on it. This was my first serious, if somewhat heavy-handed attempt— and one of the first pieces of longer personal fiction I wrote, sometime in the late naughts.
The bones always took the
longest. I would sit beside the old, cast iron stove for hours at a time,
tending the fire as I charred those most resilient remnants of human existence.
Under the right conditions, bones can last thousands of years— even longer of
course with the curious miracle of fossilization, transforming what was once
living into permanent immutable stone. My victims would never experience such
timeless solace. And that is what
they were; victims. I’ve had to make peace with that. Really, that is what
takes the longest. The long hours of blistering fingers and sweat dripping down
from my brow, though arduous, could not compare to the lifetime it would take
to truly wrap my soul around the atrocities I was committing, the cold reality
of the vulgar artifact I was constructing. But I would take those hours to recollect, still, as it
seemed it was one of the few moments of peace I had in those days. My
life had so become such a swirling whirlwind of toil in an effort to complete
my work… it was impossible to take for granted those moments of inner dialog,
haunted though they were by the visceral memories of loss, a profound loss that
defies description, though I may make attempts— and the noxious stench of burning human remains. That
is an unforgettable smell, one that I regrettably never became nose-blind to. Perhaps
it was those sensations that would etch that particular step in my process into
my mind despite its relative placidness.
Loss, of course, was
important, not just to this step in particular, but to my arcane task in its
entirety. Perhaps even the most important, because even setting my exacting
precision aside, this act of inhumanity would be pointless if it did not mean
something to me. I’ve speculated that this important factor is what has stopped
others from stumbling upon slivers of what I was trying to achieve in the past.
Certainly others have
murdered and butchered and even delved into esoteric bibliopagy as I have,
though perhaps not to the same extent. But, most of these acts have been
perpetrated under the apathetic haze of disturbed psychopathy- or, more
disturbingly, due simply to a misanthropic lack of empathy by those whom might
be considered otherwise pathologically sane. Because, after all, what value
does a life have to a base animal? Savagery is endemic to the natural world,
but… to care for another being so deeply, through love, or friendship or kinsmanship-
or even only to value the life of another objectively, this is a purely human
phenomenon.
To have asked the me that
existed before I took the first step along this path to damnation, what the
value of a human life is- or, more specifically, the life of a loved one- that
me, who is of course long dead and gone now, would have responded that life is
valueless- or rather, priceless, that one could not put a value to a head. To
make some manner of objective calculation of another’s worth is to examine your
own worth- and then you must ask, what are you measuring yours or their worth
against? Against some idealized version yourself, or an idol? Against the ever
growing and changing needs of a society? Against the abstract and subjective
values of that society, or his contribution to it?
Ultimately, it seems that
the value he has to those closest to him in his life, those that knew him or at
least loved him, that is what seems to mean the most. That was my conclusion,
ultimately, as I have given this much thought. Human compassion is, as the
fossils I mentioned earlier, immutable- if perhaps fleeting and ephemeral.
This is because, even if
you cannot assign a value to another man’s life, you can assign his value to yourself in relation to others. This
is a strangely confusing concept, despite being an innately human one. Let me explain.
We make these sorts of judgments
often without realizing it. I’ve always found it best to shine light on the
idea by picturing it in its hypothetical extreme. You are given a choice.
Someone has to die. Shall it be your neighbor, or a man you have never met?
I suppose this is a
rather bad example, because I’ve known more than a few to detest their
neighbors to the point of wishing to do the deed themselves. All right then.
There are two men you have never met. One is old and has lived a long life. The
other is a young man who has just married, and wishes to start a family. Do you
see how easily your mind will say, “Oh, of course we should pick the old man”
And if you think a bit harder, you might say, “Yes, of course, the old man
would have died soon anyway, right? The young man has so much life ahead of
him!” But this is tricky, you see! Because in this example, your mind instinctually
is valuing these men by their potential to live, which is utterly arbitrary.
What if we were to imagine which might be missed more? One might still say the
young man, but the old man’s death may have an impact on many more lives than
that of the young man, if only because he has had longer to live. And again, we
are jumping to conclusions about these men, so perhaps this too is a poor
example, but you may begin to see the picture I am painting.
Let us forget about these
abstract examples, because they prove nothing. One could easily answer the
question above by saying “I do not care, kill either one, neither affects me”
and while this may seem like a terribly cold answer (though the question itself
is, admittedly, emotionally frigid), understand that this is the key to what I
am getting at. So imagine if instead I said to you that I will kill either your
grandfather, or your son. Pick, now, which one it shall be. Suddenly, our
morbid hypothetical becomes instantly relevant to anyone who has both a
grandfather and a son. I can imagine that there are few who would choose their
grandfather- or even their father- to live over their own child. Indeed, I can
imagine few grandfathers who would be pleased to know that they were not the one marked for death in this
scenario. It is instinctual to value our children above all else, even other
members of our family, even over ourselves. Siblings, mothers, lovers, none of
these compare to the love felt for a child, no matter what sort of person that
child is, no matter what they have experienced. It is a valuation measured
against nothing. But our cruel thought experiment has yet to reach the apex of
depravity.
Imagine now, though I’m
sure you do not wish to, if we posed our question to a mother, and asked her to
choose between two of her sons. I will not dwell on this subject, because it is
sickening, even to myself. But one must see that this is the other extreme of
our scenario, in opposition to the case where apathy makes the choice between
two strangers unimportant, to where compassion makes the choice impossible. Our
spectrum lies between these two incarnations of horror, and place those in our
lives on this value scale without realizing it. This is, of course, a scale
between unconditional love and indiscriminate apathy, to put it in more
clinical terms. It does not include those that we detest, however, which
involves a different sort of passion.
Indeed, it is a different sort of
thing all together, because to begin to hate another person, you must first ,
at least partially, view them as an object, rather than a human being. An
object onto which you project your malcontent- but amplified, of course,
because they are a willingly
detestable object, rather than, for instance,
a rock on which you stub your toe, which meant you no harm, but still
registers as a target for your annoyance. A man who kicks you in the shin has
no such reprieve for inanimaty.
Anyway, this valuation is
vital, though I do not completely understand why. And, understand, this is not
a thing that is exclusively extended to other humans. One cannot dismiss the
love one might have for his dog; even an object can be so cherished to inhabit
this spectrum of value. But dogs and possessions rarely have the impact needed
for what my work entails, but honestly that could say more about me than about
the human condition in general.
What little research I have done seems to indicate
that long ago, in the forgotten infancy of the human timeline, the personal loss
necessary to empower the forces I have discovered was far, far less severe. The
sacrifice of livestock or harvest, or a portion of a hunt, this was all that
was needed. Before I began, when I had time to speculate on these things, I
thought often about what could have changed in the world to have made this cost
inflate so severely. I supposed that like gods and miracles and other magic, it
was driven far and away to the distant penumbral borders of human experience by
our eventual expansion around the face of the earth.
As we illuminated every last corner of the globe,
and gathered in our steady and practical exploratory way knowledge of every cog
and gear that makes up the vast movement of the natural world around us, that
this enlightenment pushed away the dark arcane forces of our world that can
only exist when there are shadows to hide in, and mysterious incomprehensible
ways in which to work. But now there are no shadows, there are now few niches left
in science left that are beyond comprehension. To the average man, perhaps,
yes, he lacks an in-depth knowledge of the world around him. But that looming
shadow of the unknown is gone from his mind.
Common sense would say
that the inexplicable artifacts left over in our global memory of the dark, beastial
past are shadows of things that were never there to begin with. It is easy to
assume that the world known to our distant forbearers was the same world we
live in today. But, like a room newly entered with the blinds drawn, it
appeared to be strange and with unforeseen boundaries, boundaries that were
none the less there, but which eluded investigation until specifically sought
out. So we drew the blinds and saw that, ah, yes, there are the walls. And so,
you imagine, that is where they were before we could see them as well, of
course! The thought that this could not be the case is beyond comprehension-
the world we observe appears to obey very simple rules of causation, and we
base much of our activities on the assumption that the world with which we
interacted with yesterday is no different than the one we see today. This
single assumption would be, ironically, what created the confining box of the
universe in which we have trapped ourselves!
I ask that you imagine
with me again- and no, do not worry, this will not be as morbid adventure into
speculation as earlier- imagine that you are alive ten thousand years ago. This
was the world in which man-kind was born into. You live with your kin, you
hunt, and you gather things to eat. You carve tools from wood and stone to help
you to eke out your existence in a world ambivalent to your survival. You meet
and know, maybe less than one-hundred other individuals throughout your life-
and it is a short life by our standards, but no less of a life lived. What do
you experience? There is the world around you, a world that changes in
unpredictable ways from day to day. You do not know where the rain comes from,
you do not know what the land is like on the other side of the hills you can
see in the distance. You do not know how your organs work, or why wood burns
and rocks don’t. Those things aren’t even remotely important to you, and so,
your world remains small. But obviously the world still exists outside of our periphery… right?
What if there is
something about the human mind that permits us unconscious control over the
world we live in? What if the evolutionary adaption of large complex brains was
not to better understand and manipulate the world we found ourselves in, but
was instead to produce some manner of effect on the world itself, to cement it into a state more habitable to us. Humans are
driven to explore and understand- but why? What good does that do the
individual? It gives him power over the world around him. But what if we only perceive
this power as adaption on our part for the sake of convenience?
Ah… this must be very
confusing, I apologize. I have… strayed very far here, but it is… it is hard
not to discuss these things for they have captured my interest so entirely.
Infact, it was that interest that led me on my path. So, really, I must apologize
further, for I must implore you not to seek out the same answers that I did,
curious though you may be. I found myself compelled to act once I had found the
answers I was looking for, once I accepted them for what they were, and though
I tried to dismiss them… the idea, like a seed once planted, grew. I gave in when
hardship fell upon me but… it has only brought me pain and misery the likes of
which I would have never dreamed possible for a single man to inflict upon
himself. I cannot stress this enough- to understand, truly, the world that we
live in, is to desire to have the power to change it, at the most fundamental
level. This concept… Heisenberg called the idea Unbestimmtheit, which means ‘undeterminedness’ and it applies to
the world we experience as well as the world of sub-atoms. And to control it…
that power is a temptation that, once you see how close, and within reach it
hangs… at least for me, I could not stop myself, though I so wish that I could
have. I cannot close my eyes without wishing I could go back and stop myself.
I cannot close my eyes
without smelling the charred bones of my wife and daughter.
Boneblack, the char one
makes from bones, looks and feels quite a bit like charcoal. It was a small
grace, in hindsight, that many of the elements that went into my cadaverous
project would appear to a casual observer to be relatively benign, on the
surface. In this case, the resemblance was not untoward- after all, the process
would have been essentially the same if I had substituted wood for bone, but….
the smell was off. It also had a somewhat greasy texture to it, and soiling my
clothing with the powder- a frustratingly common occurrence- would result in a
blackish yellow stain. The stains were, as far as I could tell, permanent, and
no amount of washing would completely remove them from any surface they
defiled. They might become dull and less noticeable, but still accusingly
present. That was an inconsequential trial that I had to deal with during each
process, stains. It seems like every substance one might derive from a human
body will irreparably sully your clothing, or anything else it comes in contact
with. I’m sure I could make some sort of analogy there with the acts I was committing
and their stains on my conscience, but honestly I do not feel like being poetic
about this particular aspect of what I have done. It was disgusting. It was
like a macabre perversion of real artistry- at every step it was like that.
Boneblack is a vital ingredient
in making the ink, you see. Blood and tallow on their own make a poor ink. The
color seems rich at first, but fades quickly, and binds poorly to the vellum. I
would collect the char carefully, pressing it into a cloth and setting it aside
while I prepared the other ingredients. This part, the making of the ink, was
often the step I would do last. Everything else would need to be done first
anyway before I could begin writing, and I was concerned with the ink
separating if I let it sit for too long- though as it turns out it was quite
stable. By the time I was ready to work with the blood in this process, it was
long sense icy cold. Collecting it was one of the first steps, and needed to be
done quickly indeed before it coagulated. Mixing sour salts with the blood
halts that, keeping the fluid thin. This also seems to have a preservative
effect. I can so vividly recall those nights when I would, with soot covered
fingers, set a pot of tallow to melt over the fire as I portioned out and mixed
a batch of sanguine ink.
With everything complete
and prepared, I sometimes gave myself a few moments reverie as I would wash the
soot, blood and grease from my hands and face. I would methodically clean up my
workshop and change my clothing.
Cleaning… it was calming if only because it seemed in a way like the only step,
at that point, that had a degree of normalcy. Simply cleaning- myself and my
workspace. It reminds me, just thinking about it, of the life I used to have.
The artistry of book binding, restoration work- that of course can be a dirty
process itself, so cleaning up after each step was already part of my process,
you understand? I would, in that life I left behind, take the time to reflect
and appreciate- it’s an easy thing to do when cleaning ,you know? It is like
retracing your steps, returning to any little parts of yourself that you… mn, I
am going on and on yet again.
But still, cleaning up,
you may step back, and see more fully what you have completed, and what is left
to accomplish. This is a thing that I found applied even to this hellish task.
I found there was… there was something to be appreciated, the effort and
precision I had expended. The process was tortuous yes, but… but still, each
time I became a little more… numb. Numb, though I abhor to admit it, the human
mind cannot help but to grow callouses over areas of repeat abuse- even to the
gruesomeness of what it was I was doing- and then… Then, dare I even suggest
that I became more than a little satisfied with the artistic nature of….
of… No.
No!
I refuse to even acknowledge, to even discuss
that!
That any of this could be
artistic or…, or beautiful in any way- that is sickening!
Dear Lord, I am sorry, I am so sorry, but I am- I must remain disgusted with myself.
Every time I sit and give thought to my monstrous, monstrous actions, I feel myself
slipping more and more and MORE into this callow, unfeeling creature.
A creature that can look at a grisly
book, bound and foliated with human flesh,
words written in his victims’ own blood, bound
with glue made from their skin and sinew…. An animal that could look at
such a thing and see… and see some… aesthetic
merit…
God in heaven, what have
I become.
But this is a facet of my
self-built hell- I cannot, must not
allow myself to slide into that unfeeling apathy- my personal agony is
paramount to my goal. I can’t let myself forget that.
You must forgive me
again; I am a man ever at odds with himself. Perhaps I am commendable for maintaining
my sanity at all, but still… it is likely frustrating to listen to a coward
ramble and self-flagellate.
Ah, you thought I wasn’t
a coward? You must have thought that certainly, if I had committed such
atrocities, why… certainly I must have had a good reason. And to remain so
stoic in the face of such hardships! Truly a respectable man! Ha! Ha! I have never been anything but a
coward.
Oh, yes I wouldn’t be
surprised if you became dis-interested in my sordid tale at this point, knowing
now I am something less than an upstanding character. I wouldn’t blame you. I
said earlier I would go back and stop myself if I could. Oh god, if I could- I
even dreamed that maybe… maybe I could just be careless. If I could just have
been careless, I could have been caught, stopped, maybe murdered, righteously
so. It has often felt like that is the way the story should have played out… I
am clearly some manner of villain. But it is a reminder that I do not live in a
fairytale, I suppose. But I’m telling you the ending now, aren’t I? Let me start
at the beginning before you are further off-put by my madness.
Before the bone charring
and the ink making, the tanning or butchery, I should tell you something of how
I started down this winding path to hell. Fittingly, it began with a book that
I came into possession of. I worked then as a restorationist. I repaired and
restored paintings and occasionally furniture, but primarily old books and documents
found their way into my workshop. It is a trade handed to me by my grandfather-
it skipped a generation, as my father had his eyes on bigger goals in life. But
not I. I loved it. I always have. The sight and smell of old books, the feel of
those dusty pages and ancient bindings- ah, and then breathing life back into
them, swatting away the disrespectful hands of time that rip and tear and
yellow and crumble. There was something heroic and artistic about it that
appealed to the shy, quiet young man that was I. So, as I was saying, there I
came across this book, this ancient book. Miraculous that it had not crumbled
to dust ages and ages ago, truly, as I’ve honestly never seen one older. Even
then, I suspect that it had been copied, many, many times, as each one’s
predecessor fell apart.
The book, I would come to
find out, was a copy of the long sought Book
of Thoth, a tome supposedly penned by the eponymous Egyptian god himself,
as a boon to humanity. The book was said to contain magical and esoteric
secrets; those who believed in its existence had searched for it for centuries-
for the original that is, as there were several books that claimed to draw
material from it as a source, or discuss it, but never a true Book of Thoth. Yet, there in my hands I
held a tome that claimed to be just that, and upon decipherment of its title, I
could almost viscerally feel the power of that history behind it washing over
me.
The book’s previous
ownership was, and still is something of a mystery, one that I never unraveled.
An occasional client of mine brought in a sizeable stack of books to be treated
and checked for worms, or something like that. They had been acquired from an
old library, liquidated due to closure- if there were records of where the book
came from before that, I could not find any. And believe me, I looked. It was a
curious thing, this book; large and thick and filled with diagrams I could not
understand, and words in a language I could not read. Certainly there had to be
someone who could decipher it- or at least who could tell me how to go about
such a task myself. I always liked puzzles, you see. But no. Nothing. Perhaps
this simply speaks to my lack of networking skills, but none the less, it is
for the best, I suppose.
The text was clearly
written in a Coptic script, that much was obvious. This ancient derivative of
the Greek alphabet would be familiar to any well versed in ancient Egyptian documents.
But fascinatingly, confoundingly, the script in this tome contained additional,
strange symbols that were unfamiliar, and, in fact, dissimilar to any I had ever
come across. In addition, the language it was written in could not possibly
have been Egyptian. What words I could
read on face value were not of any language I had ever seen, nor even
apparently similar to any. I thought that, perhaps it had been a transliteration
from some esoteric sub-Saharan source, and ultimately that was the assumption
that I started with in my research.
It took me several years.
I am… I am to this day, not even certain that my translation was accurate.
There were many conclusions that I jumped two in my effort to make the book’s
contents known that were, perhaps, careless to make, but I felt so compelled…
At any rate, my final result was
readable, and I took that as affirmation that I had done my job well. What I
found horrified me, repulsed me, but… but what was implied, I could hardly
believe. I thought.. I thought, while in the process of translation that what I
was writing would make sense when I read it in full…
After the work of reproducing
the text was done, I put my project aside for many years. I… still, refuse to
discuss precisely what that book contained, but.. suffice to say that it was
ridiculous, what was suggested, what was implied. And I mean implied- for the
text did not explain any of the
outlandish prescriptions about the world that it claimed as simple facts, it
was as though the writer, Thoth, or
whomever he may have been, expected the reader to already have knowledge of the
base lore behind arcane forces this work dealt with, but that the book was
simply some manner of instruction manual- which is absurd, of course.
So, you may forgive me
for not taking it seriously. It was only later, when I found myself in a state
of mind more conducive… or at least, weak enough to actually consider
attempting… I disgust myself still, but let me explain.
I mentioned earlier what
a shy man I was. The fact that I would perish old and alone had been something
I came to terms with as a young and awkward young man. And I did not mind the
thought, so much- though of course, I’d had no idea what it was that I was
casting aside so easily. But things went, as things often do, quite
differently. Sweet Amélie found me despite the shell of disinterest I had built
around myself, as though to dissuade the opposite sex in spite of myself, (I
think many youths do this). She would say, “François, you may love your books,
but they can never love you back, you stupid man!” and I would, in histrionic
frustration, agree to set my work aside for whatever thing she wished to drag
me off for- it never mattered what it was. Absorbed as I may have become in my
work, being with her made my world of dusty tomes and moldering paper so much
brighter. We ran off together- several times, infact, because we always came
back when we grew home sick. But after a fashion we started a family together.
I had known her for several years by then, but the thought of settling down had
not occurred to us until then. The curse of children born to sleepy lives, who
want nothing more than to see the world, I suppose.
Or first child, my son,
Henry, died in still birth. It was a cold, tragic dose of reality to a couple
of children who fancied starting a family. These things numb over time, but it
still marks in my mind the turning point. That loss of the wide eyed look we
had on the world. The death of a child is a stupid thing. I mean that in the
way that, in the animal kingdom, it is a thing that is almost common place.
Animals, in response, will often invest very little in their children early on,
but humans are different. We invest energy in our children, mental energy,
dreams and expectations, from before the child is even born.
And so, when that dream
is obliterated before it can even start, specifically when it is supposed to start, like a gift dashed away right as it
is given, it is almost the most cruel time for it to happen. To not have a
chance to enjoy, even a moment of your child’s life. But it is stupid in that,
though it is a death, it isn’t like a normal death. When a loved one dies,
there is a vacuum formed in the lives of those they leave behind, and that ache
dulls so slowly, even if it is expected, as with an ailing parent. But for a
newborn, the hole instead is one they were expected to fill, a hole crafted
specifically for that young life.
So our lives became very
different, suddenly. As I said, it is cruel. I wonder sometimes if our daughter
felt that hole as she grew, as though perhaps it wasn’t one that was meant
specifically for her. We never even told her, of course, but I wonder if she
knew. Perhaps we held her a little too closely, when we might not have
otherwise. She was born a year or two later- and again, the cruelty crept into
even the new miracle of her birth. The hopeful expectation that should normally
fill a parents mind as their child is being born, and the months prior was
instead filled with dread that our horror would repeat its self. And still, as
she grew, when you have already lost a child, you look over your shoulder all
through her life, expecting death to be right around the corner, as though you
had tricked him by having a second child, and if he notices, he will rip her
away from you.
I speak so morbidly of
this, but it is likely only my recollection to see that looming shadow. In
truth, Adelise grew happily, and she made us proud parents. Our lives with her
were content, and when I am not dwelling on morbid thoughts, I like to remind
myself of those times. It seems like a fragile instant in my life, then, when
our family was happy and normal- and I say normal because my life later became
pointedly not normal. And instant seems like a good way to describe this; my
life is a tragedy, you see, so any reprieve from sorrow may never last more
than a single act. My wife’s cancer was a cold surprise sprung upon us, caught
far too late for it to be dealt with beyond making her comfortable and waiting
for that black cloaked death we had been expecting for so long. It was no
consolation that it came for my beloved, and not for my daughter. I spoke
earlier about that morbid choice, and I do not think, honestly, that I could
have chosen between the two of them, even ultimately irrelevant as it was.
I am a weak man, and it
was around this time that the book itched at the back of my mind. Imagine the
power to change the world you live in… to change the life you have lead with the
knowledge of already walking some of those infinite paths you might walk down.
I doubt there is a man or woman alive who hasn’t dreamt of that sort of power.
I could feel my life crumbling down around me, because my Amélie, she was my life. As she grew more and more
ill, I could feel myself slipping away from her, perhaps you could say
prematurely; but then, I did tell you I was a weak man. And so it will perhaps
not surprise you that my heart opened for another. I was not the shy child I
had been when my wife and I met, but I suppose you could still describe me as
reserved, and I certainly did not seek out companionship. But when lightning
struck twice, and it did find me, when she found me- Cosette, I was rubble of a
man beaten down too many times, and I was, ashamedly, receptive.
This is an embarrassment
of mine, a deep shame to compare with my later deeds, but I cannot deny
reality. She rebuilt the man I had once been, and though my wife had many good
days left in her, and though my heart had sung once for her and no-one else,
the bad days began to eclipse what little life was left in her. Do not mistake
me- I did not give up on her… not until… not until my circumstances changed. I
still loved her. I still love her,
but desire is not always, as I discovered naively and confusedly, one
dimensional. Cosette restored in me the life that I had once had, the life that
had been quickly fading to match my wife’s own failing health, and I began to
even envision a life with her beyond what I had once had with my wife. Dear Amélie
was truly my better half, and she had been the most wonderful partner I could
have even encountered, and yet… and yet, as a man grows older, he may not want
the same things he did in his youth. Though my wife and I had had our childish
fun, always returning to the nest after running off as though the world
expected nothing of us, Cosette was a different bird. She wanted to leave- and
truly leave, not to return. She had a wanderlust in her that I admired, and the
thought of escaping the pain that my old life had slowly perished into was…
exciting.
Life is littered with
accidents. We spend more of our time than many of us would be comfortable
acknowledging making plans for things that never come to fruition. Either
because plans are prone to changing, or.. accidents. Things that cannot be
accounted for that turn your world upside down. Cosette loved me, despite my
innumerable flaws, despite that I was still attached to another- despite that I
still truly loved my wife. And, impossibly, despite even the sickness of
betraying someone who so clearly is dependent on you in the twilight of their
life, she accepted me. I felt like I monster, but she didn’t see that, and she
made me forget that I thought that of myself as well.
I was at my wife’s side
that day. I felt that she needed me more- it was not one of the good days for
her. If I had only… but no, I could say that of so many other moments in my
life.
A car struck Cosette’s
bicycle while she crossed the road, and her candle was snuffed out in an
instant, her beautiful, lithe, songbird body mangled in that intersection. Her
flat mate told me, some time later, that she had left to buy flowers for me,
that foolish, irreplaceable woman. I had never even told her of my allergies. I
would have swollen up like a blimp, but she knew no better, and so, was dead on
my account, indirect though it may be. I was in agony for weeks, and my poor
sweet wife, she thought it was on her account- a notion that made me sicker
still, disgusted with myself, and heartbroken.
That, you see, was the
place I was in, the darkness, the darkest place a man can be in his mind, when
I returned to my work, which had sat untouched for several years then. To bury
myself in a fantasy more twisted than the thoughts my mind already was flirting
with was… relieving in a way. I sat up late many nights after that, pouring
over the text that I had compiled out of that arcane document- referring to the
ancient tome as well, for its various diagrams and illustrations I had not
attempted to reproduce. The book draws out- in minute detail, I should add- the
process of creating a hellish artifact. The power I have told you of… it is
centered on sacrifice. The ancients, perhaps, assumed they were giving tithes to
a benevolent (or malevolent, for I suppose it does not matter) deity, who would
grant boons in response. I do not think this is how it works. I am loathe to
refer to it as magic, for there is too practical a functioning to its machinations
for it to appear spiritual, but that is simply my interpretation. At any rate,
it is clearly an anthropocentric force, the human element being paramount to
its workings. Sacrifice is rewarded with power.
I mentioned earlier of my
speculation that the cost involved has become so much more vastly severe in
modern times, but I of course have no evidence of this. I have only what the
book instructs for me, and in this, it is explicit. Though many may value their
own life above all else, giving one’s life in this way would be a meaningless
gesture, as there would be no one left to receive the resultant boon. At any
rate, simply taking a life, yours or anyone else’s’ is not enough. The process
involves binding… I suppose you could call it a soul. Many souls in fact.
No, as I say it, soul
does not seem like the right word. Perhaps you could say you are binding their essence.
Or at least, the essence they had to you. Because again, I must reinforce this
concept that the value of a life in this way is not at all intrinsic. It is only
the value they have to yourself that is of interest here. None the less, this
binding must be done in a specific way- the book does not discuss why, but I
suppose it must involve this.. this impression
of a life needing a point of reference. And so, the artifact that is made- the book is constructed from the flesh and
blood and bone of those you wish to bind. Their lives are taken by your hand-
not, necessarily, purposefully, I should add, so long as the blood that is
spilled is on your hands alone. Then you must make their skin into parchment
and their blood into ink, and you must inscribe the binding.
The book is bound with
the flesh of your victim in whom you assign the highest value. This is very
important. Ultimately, I suppose any of your victims could be used as the
binding, but the power contained in the foliations seems to use the binding as
a sort of axiom, and for you to use flesh of lesser value would make the
artifact imbalanced. The book did not go into detail on this ,so again, this is
mostly speculation, but its instructions were specific and I had no reason to
doubt them. No reason, of course, aside from this entire thing that it was
suggesting that I do being utter and complete madness. To this day… to this day I am still uncertain how I actually
convinced myself of this course of action. I sat for a whole night contemplating
as I looked upon my wife’s failing body. Her parent’s had died before I met
her, and she had no siblings. Many of her friends had moved away over the
years, and in her ailing state she had dropped correspondence with most if not
all of them. The rest of her friends had, as people often do, disgustingly abandoned her, like rats on a
sinking ship, none of them desiring to console a dying friend in her last
hours. People can be sickening, but I suppose I am being a hypocrite. My point
is that if the time of her death were to come a month or two early… well, I
alone would be around to notice. Myself and our daughter anyway. At the time, I
strangely had not thought of her. Suddenly finding that you would be motherless
in the next year had hit poor Adelise very hard. She asked to come home from
boarding school early, to be with her, but my dear wife absolutely forbade it.
She demanded that we remember her only as she had been, and hated the thought
of imprinting the image of her frail corpse upon her only child’s mind. She was
a difficult woman.
When one thinks of
something like this, the mind goes to strange places. I watched her, my wife,
as she sat up in bed, and wretched dryly over the floor beside her bed, only to
fall back into a cold sleep when her body gave up on trying to vomit. What
little food she could get down was usually lost this way. I saw a woman
miserable, alone and in pain. What if, thought I, I could alleviate that pain.
What if I could give her peace… and at the same time, give myself the light of
my life back, my sweet Cosette? Would that not be what she would want? For me
to be happy? For her suffering to end? Even if, I thought, even if the process laid out in that book was pure nonsense, even
then… would it not be the kind thing to do to put her pain to an end? If I were
to do so, I would need to dispose of her body discretely either way, otherwise
the deed would be discovered. I did not think she would want her husband put in
prison for only doing her a kindness. So if I were to do this… this thing with
her flesh and bones after the fact, just
to try could I truly be blamed? What harm would come of it?
So, like that I had made
up my mind- though I still thought on it for several nights, hoping, the more I
considered it, the less distasteful the idea would become, despite my
justifications. It did not, but that dissuaded me none.
And so, on what would be
her last night, I sat beside her wheelchair as she watched the sun setting. I
wish I could say it was a particularly beautiful one, but it was not. The sky
was dull, with a rainstorm thundering to the west, occluding most of the sky’s
beauty with a dark hateful grey. I held her hand and she clutched it wanly. I took her to bed, carefully gave her twice
the amount of the drug she used to help her sleep, and laid her down. I caught
then, a look of my gaunt and harrowed face in the mirror, and a cold-eyed ghoul
stared back at me, his gaze dripping with revulsion at what I was about to do.
I waited until her breathing was slow and steady, and then clamped my hand down
over her nose and mouth, holding her body down
with my weight. She didn’t wake. She barely stirred. Her body had so
little energy left to resist with. And it was done. It couldn’t have been more
than a few minutes, but the time holding my hand to her face felt like aeons. I
wept while the rain pounded the roof and windows, drowning out my
self-contemptuous wailing. I felt my heart breaking over and over again, the
thunder booming accusingly in my head after each flash of lightning illuminated
the bedroom, the mausoleum, my wife’s half lidded eyes reflecting me, her
murderer, in each of those brief haunting instants. Until the dawn I wept,
until my eyes were dry and swollen. The sunrise, mockingly, was the most
beautiful I have seen in my life.